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Ulangan 21:14

Konteks
21:14 If you are not pleased with her, then you must let her go 1  where she pleases. You cannot in any case sell 2  her; 3  you must not take advantage of 4  her, since you have already humiliated 5  her.

Ulangan 22:24

Konteks
22:24 you must bring the two of them to the gate of that city and stone them to death, the young woman because she did not cry out though in the city and the man because he violated 6  his neighbor’s fiancĂ©e; 7  in this way you will purge 8  evil from among you.

Ulangan 22:29

Konteks
22:29 The man who has raped her must pay her father fifty shekels of silver and she must become his wife because he has violated her; he may never divorce her as long as he lives.

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[21:14]  1 sn Heb “send her off.” The Hebrew term שִׁלַּחְתָּה (shillakhtah) is a somewhat euphemistic way of referring to divorce, the matter clearly in view here (cf. Deut 22:19, 29; 24:1, 3; Jer 3:1; Mal 2:16). This passage does not have the matter of divorce as its principal objective, so it should not be understood as endorsing divorce generally. It merely makes the point that if grounds for divorce exist (see Deut 24:1-4), and then divorce ensues, the husband could in no way gain profit from it.

[21:14]  2 tn The Hebrew text uses the infinitive absolute for emphasis, which the translation indicates by the words “in any case.”

[21:14]  3 tn The Hebrew text includes “for money.” This phrase has not been included in the translation for stylistic reasons.

[21:14]  4 tn Or perhaps “must not enslave her” (cf. ASV, NAB, NIV, NRSV, NLT); Heb “[must not] be tyrannical over.”

[21:14]  5 sn You have humiliated her. Since divorce was considered rejection, the wife subjected to it would “lose face” in addition to the already humiliating event of having become a wife by force (21:11-13). Furthermore, the Hebrew verb translated “humiliated” here (עָנָה, ’anah), commonly used to speak of rape (cf. Gen 34:2; 2 Sam 13:12, 14, 22, 32; Judg 19:24), likely has sexual overtones as well. The woman may not be enslaved or abused after the divorce because it would be double humiliation (see also E. H. Merrill, Deuteronomy [NAC], 291).

[22:24]  6 tn Heb “humbled.”

[22:24]  7 tn Heb “wife.”

[22:24]  8 tn Heb “burn.” See note on the phrase “purge out” in Deut 21:21.



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